One of the mysteries of the English language finally explained.
A foreigner living in an ancient Greek city who had some of the privileges of citizenship.
- ‘Various subdivisions and subgroups in Athens also had numerous other cultic associations - metics from Phoenicia and metics from Corinth, for instance, had their own cults.’
- ‘But Nietschze made a bad mistake to think Dionysian madness is the answer; such oppositions - unlike metic subversion - only prop each other up and keep the whole show on the road.’
- ‘An important distinction is that between foreigners passing through and metics settled in the polis.’
- ‘They were not metics, or the second-class citizens of the Occupied Territories.’
- ‘Some metics, immigrant groups, and national minorities have not mobilized to demand minority rights, and even when they have, some Western democracies continue to resist these demands.’
- ‘The purpose of the Panathenaia, especially the quadrennial version, was to reinforce the unity of all members of the community of Athens, ‘male and female, young and old, rich and poor, citizen and metic alike.’’
- ‘They sought to tax outsiders, such as metics or subject territories.’
- ‘One might question, though, his assumptions concerning proxenia and their impact on his assertion that most traders were xenoi rather than metics.’
- ‘His most famous pupil was the Athenian politician Demetrius of Phalerum, through whose influence he, though a metic (resident foreigner), was allowed to own property.’
Early 19th century: formed irregularly from Greek metoikos, from meta- (expressing change) + oikos ‘dwelling’.
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