One of the mysteries of the English language finally explained.
(in Roman Catholic theology) the reverence accorded to saints and angels.Compare with latria
reverence, revering, worshipping, veneration, venerating, adoration, adoring, -olatry, devotion, praise, thanksgiving, praising, praying to, glorification, glorifying, glory, exaltation, exalting, extolment, extolling, homage, respect, honour, honouring, esteemView synonyms
- ‘When it comes to worshipping created beings and things - you can call it dulia or hyperdulia, but it still is idolatry.’
- ‘Finally, all the angels and canonized Saints receive what is called veneration, given in Latin as dulia.’
- ‘The last three examples of each of the following lists show how such a focus can be maintained even without the specific terms dulia and latria.’
- ‘The reply of our Lord to the tempter seems purposely framed so as to include both latria and dulia.’
- ‘As its Greek roots suggest, hyperdulia is above and beyond the dulia.’
- ‘Since this difference of aspect in the object differentiates the species of virtue, it seems that dulia is divided into specifically different virtues.’
- ‘In the twelfth century the distinction between latria and dulia finally became common knowledge.’
- ‘It is common and certain doctrine that Mary is entitled to a special kind of dulia known as hyperdulia, which is due to her considered as Mother of God.’
- ‘The distinction of what is called dulia and latria was invented for the very purpose of permitting divine honours to be paid to angels and dead men with apparent impunity.’
- ‘As precise definitions of words do not translate well from one language to another, words connoting latria and dulia vary from one language to another.’
- ‘Any help you can offer in clarifying the connection or distinction between the concepts of dulia and hyperdulia would be appreciated.’
- ‘While the technical distinction between the latria due to God and the dulia permissible to the saints was only beginning to emerge in the patristic epoch, the consistent teaching of the Church, voiced as much by Polycarps devotees as by theologians like Augustine and Cyril of Alexandria, was that while the saints and martyrs deserved honor and devotion, only God could be worshiped.’
Late Middle English: via medieval Latin from Greek douleia ‘servitude’, from doulos ‘slave’.
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